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Be full of Prajna wisdom

2019-4-29 14:44| 发布者: 左二爷| 查看: 215| 评论: 0|来自: 四川耍耍网scshua114.com

摘要: Most religions attach importance to faith or compassion. Only Buddhism attaches importance to reason and pursues wisdom. Buddhism believes that the development of Prajna wisdom can distinguish the tru ...
Most religions attach importance to faith or compassion. Only Buddhism attaches importance to reason and pursues wisdom. Buddhism believes that the development of Prajna wisdom can distinguish the true and false of evil and eliminate troubles; In order to save people, after all, release. Mahayana Bodhisattva uses Prajna wisdom as the top of the sixth degree, so it can be sad and wise and prosperous; All the Buddhas of the Third World have achieved a positive sense of righteousness because they have proved that there is no leakage of wisdom. Therefore, the classics say: 'Prajna is the mother of the Buddhas. '

Prajna is a transliteration of wisdom because its meaning is more profound than the wisdom of the world's ideas. The meaning of wisdom is superficial, there are good and evil, there are good and evil; If it is pure and beautiful, it is true. Therefore, according to the translation of the principle of 'five kinds of unturned', the ancient times were literally translated as 'prajna', and they were less expressed in 'wisdom'.
If Prajna is right to see the origin, he has realized the wisdom of the emptiness of the laws. The "Great Intelligence Theory" says: 'If the prajna is all the facts of the law, it can not be broken and can not be broken. With Prajna, you can understand the 'origin of space', and then you can realize the truth of the universe's life and achieve Buddhism. Therefore, Prajna is the 'cause' of Bodhi. It is Prajna to be able to understand the reality of the laws of 'origin' and 'immortality'. Therefore, prajna is a kind of wisdom that can understand the truth of the universe.
Prajna is not foreign knowledge, but the pure and bright nature of all beings, is the true face of all beings; Prajna is synonymous with body, reality, truth, nature, and Buddhism. The Buddha's nature is full of people, so the six ancestors said: 'Everything is like wisdom, all born from self-nature. If you can 'know your own heart and see your own nature', you will have Prajna.
If there is knowledge of suffering and suffering, the function of viewing the air is free, there is no life of prajna, there is a lack of justice, and it is easy to be turned into trouble in the outside world. With Prajna, you can develop the light of self-nature and realize your true life. From the shore of life and death to the other side of liberation, this is the 'Prajna Paramita'. In order to help all beings achieve this goal, in the Forty-nine years he lived in the world, only the 'Prajna' talked for twenty-two years, leaving behind a six-volume "Great Prajna Sutra" to guide all beings. 'Proof of truth to escape life and death', This shows the importance of Prajna to life.
The wonderful use of Mahayana Prajna is not only in the thorough understanding of the laws and realities, but also in the liberation from all falsehood. What is more important is that the Bodhisattva has no access to the Prajna, and it has a wide range of six degrees and ten thousand lines, and it can 'Everything does not take care of thought, There is no lack of abstinence and no observance. He lives in patience and does not want to live in sentient beings. He works hard and leaves the body and mind, and practices meditation without living. The "Great Intelligence Theory" said: 'Five degrees are blind, and if you are like a guide. "If Prajna is the foundation of the sixth degree, it can induce five degrees of interest into the 'Paramita'. Therefore, if you want to achieve the 'Paramita' in five degrees, you must repair it with the unearned Prajna for convenience. Therefore, 'leading all walks to enter the sea of wisdom' is another function of Prajna.
Prajna is a kind of 'round and clear knowledge' of the Buddha Bodhisattva's personal evidence of the various laws. It is a 'pure and innocent wisdom' that is beyond all delusions and delusions. It is a 'true and innocent' that has access to all the laws. Prajna has a very high level, from the mortal to the duplex, Bodhisattva, Buddha, there are different levels of depth. If the general of the mortal is the right view, if the double is the cause, if the Buddha's general is empty, if the Buddha's general is the Prajna. As long as he has a positive understanding, he can barely be regarded as a prajna wisdom. The real prajna must be confirmed by the enlightenment of the Buddha. Therefore, the Fahua Sutra says: 'Only the Buddha and the Buddha can be the real law. phase. "The Theory of Great Intelligence" also says: 'If there is a prajna, there is no victory but the first, Supreme, incomparable, and nothing among all wisdom. '
If Prajna has access to the truth of the law, it points to the torch of life. There are three kinds of prajna: one, real prajna; Second, observe Prajna; Third, convenient Prajna. If Prajna is to reason and judge the differences of all the laws, if Prajna is to understand the true phase of all the laws, the magic of these two prajna is derived from the reality of Prajna, so if it is the nature of Prajna, It is the natural light that every living being has. To develop this wisdom, one needs to study carefully from the Dharma, from shallow to deep, and advance step by step. According to its method, the wisdom derived from the law of hearing is called Wen Hui; The wisdom obtained from thinking is called Sihui; The wisdom obtained from spiritual practice is called Xiu Hui.
Master Hui Neng said: 'The world reads Prajna all day long and does not know it. Everyone has a heart. What most people understand is the heart of meat, wishful thinking, and separate hearts. However, they ignore their own minds. This is true. The truth is Prajna. With Prajna, the universe is all in one heart. ` Prajna 'is not an explanation of language. It can be said that it can be referred to as a' mirror '. A person, regardless of fat, thin, beautiful and ugly, as long as he is in front of the mirror of Prajna, he is actually present before he sees his true face. Buddha disciples usually pray for the Buddha, listen to the scriptures, and do all kinds of merits. They want to polish the mirror in their hearts. With Prajna, even if it is criticized and defamatory, it can be regarded as a disaster; Frustration, blow, injustice, and insult can all be regarded as a reversal of the upper edge, as a nutrient of monasticism, and can nourish Bodhi's roots. Therefore, with prajna, the realm of life is different. Therefore, in addition to the need to cultivate compassion, learning Buddha must also have full understanding of Prajna wisdom.

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